
Mid-January is an important time in the Tamil
calendar. The harvest festival, Pongal, falls typically on the 14th or the 15th
of January and is the quintessential 'Tamil Festival'. Pongal is a harvest
festival, a traditional occasion for giving thanks to nature, for celebrating
the life cycles that give us grain. Tamilians say 'Thai pirandhaal vazhi
pirakkum', and believe that knotty family problems will be solved with the
advent of the Tamil month Thai that begins on Pongal day. This is traditionally
the month of weddings. This is not a surprise in a largely agricultural
community - the riches gained from a good harvest form the economic basis for
expensive family occasions like weddings.
The First Day
This first day is celebrated as Bhogi festival
in honor of Lord Indra, the supreme ruler of clouds that give rains. Homage is
paid to Lord Indra for the abundance of harvest, thereby bringing plenty and
prosperity to the land. Another ritual observed on this day is Bhogi Mantalu,
when useless household articles are thrown into a fire made of wood and cow-dung
cakes. Girls dance around the bonfire, singing songs in praise of the gods, the
spring and the harvest. The significance of the bonfire, in which is burnt the
agricultural wastes and firewood is to keep warm during the last lap of winter.
The Second Day
On the second day of Pongal, the puja or act
of ceremonial worship is performed when rice is boiled in milk outdoors in a
earthenware pot and is then symbolically offered to the sun-god along with
other oblations. All people wear traditional dress and markings, and their is
an interesting ritual where husband and wife dispose off elegant ritual
utensils specially used for the puja. In the village, the Pongal ceremony is
carried out more simply but with the same devotion. In accordance with the
appointed ritual a turmeric plant is tied around the pot in which the rice will
be boiled. The offerings include the two sticks of sugar-cane in background and
coconut and bananas in the dish. A common feature of the puja, in addition to
the offerings, is the kolam, the auspicious design which is traditionally
traced in white lime powder before the house in the early morning after
bathing.
The Third Day
The third day is known as Mattu Pongal, the
day of Pongal for cows. Multi-colored beads, tinkling bells, sheaves of corn
and flower garlands are tied around the neck of the cattle and then are
worshiped. They are fed with Pongal and taken to the village centers. The
resounding of their bells attract the villagers as the young men race each
other's cattle. The entire atmosphere becomes festive and full of fun and
revelry. Arati is performed on them, so as to ward off the evil eye. According
to a legend, once Shiva asked his bull, Basava, to go to the earth and ask the
mortals to have an oil massage and bath every day and to eat once a month.
Inadvertently, Basava announced that everyone should eat daily and have an oil
bath once a month. This mistake enraged Shiva who then cursed Basava, banishing
him to live on the earth forever. He would have to plough the fields and help
people produce more food. Thus the association of this day with cattle.
The Fourth Day
The Fourth day is known as Knau or Kannum
Pongal day. On this day, a turmeric leaf is washed and is then placed on the
ground. On this leaf are placed, the left overs of sweet Pongal and Venn
Pongal, ordinary rice as well as rice colored red and yellow, betel leaves,
betel nuts, two pieces of sugarcane, turmeric leaves, and plantains. In Tamil
Nadu women perform this ritual before bathing in the morning. All the women,
young and old, of the house assemble in the courtyard. The rice is placed in
the centre of the leaf, while the women ask that the house and family of their
brothers should prosper. Arati is performed for the brothers with turmeric
water, limestone and rice, and this water is sprinkled on the kolam in front of
the house.
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